While this book was enjoyable, it
is hard for me to comprehend how exactly and why it was banned. On the surface,
it is a tale of nonconformity – children who acknowledge their individual
differences and learn to embrace them. In the pre-intro note, Anna Quindlen
determines that, “it is really about a more primal battle all human beings
face, to respect, defend, and love themselves” (4) and while I agree with this,
I have a hard time understanding how a fantasy/science fiction story can be
deemed toxic enough to be worth banning. Aside from the encouragement of
individuality and nonconformity, the only other aspect I noted that might be
troublesome to critics is the genderless transformation of Mrs. Whatsit into a
horse-like creature. To live in a world where transgenderism is slowly becoming
more accepted, I could understand how it might have been interpreted 50 years
ago. Regardless, it is silly to take such a small fantastical element so seriously or
to dismiss it before recognizing its worth. None of the Murry children seem to
have a problem with it (this is the rewarding part to me), so why should readers?
Like some of the other novels we
have read this semester, A Wrinkle in Time turns several seem-to-be truths on
their heads, making it such a progressive and wonderful work. For example, the
horrifying beasts on the planet Ixchel turn out to be kind and wise, the
children are the ones to save the adult(s), and traveling through space and
time is somehow possible. Even small details like the tall, scrawny, and
outcasted Calvin proves to be an excellent athlete. Above all, the once
incapable and pitiable Meg is the one to rescue Charles Wallace. L’Engle puts a
sort of magical faith in her characters’ abilities, likewise encouraging belief
in her readers. The only criticism I really had when reading this novel was the
presentation of Charles Wallace… As a 5 year old, he is extremely unrealistic:
too well spoken and too morally upright. I guess his unusual intelligence
combined with the fact that he is the first to connect with Mrs. Whatsit, Mrs.
Who and Mrs. Which makes his characterization fitting. In the words of Mrs. Murry, "you don't have to understand things for them to be" (25). And unlike critics who
advocate for the banning of this story, I am able to overlook this small
annoyance by acknowledging that this book is a combination of reality and
fantasy. If others could do this, perhaps they would see the overwhelming value
in the portrayal of an average girl overcoming anything-but-average obstacles.
All in all, this story uses imagination in an influential way. Unfortunately, critics are quick to overlook the imaginative aspects when they are, in fact, really crucial to understanding the bigger picture. One cannot understand the full worth of this novel without a sort of "willing suspension of disbelief" (47). That is, you have to cut ties with reality and allow your mind to flow freely through the limitless boundaries of the imagination to really grasp L'Engle's message. You have to willingly submit to the fantasy in order to be positively impacted. The contrast of the ordinary and extraordinary makes this story exciting, but also emphasizes the importance of individuality and faith in toxic or oppressive environments. There needs to be some use of imagination to be able to rise above.
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